Most modern coffee-drinkers are probably unaware of coffee’s heritage in the Sufi orders of Southern Arabia. Members of the Shadhiliyya order are said to have spread coffee-drinking throughout the Islamic world sometime between the 13th and 15th centuries CE. A Shadhiliyya shaikh was introduced to coffee-drinking in Ethiopia, where the native highland bush, its fruit and the beverage made from it were known as bun. It is possible, though uncertain, that this Sufi was Abu’l Hasan ‘Ali ibn Umar, who resided for a time at the court of Sadaddin II, a sultan of Southern Ethiopia. ‘Ali ibn Umar subsequently returned to the Yemen with the knowledge that the berries were not only edible, but promoted wakefulness. To this day the shaikh is regarded as the patron saint of coffee-growers, coffee-house proprietors and coffee-drinkers, and in Algeria coffee is sometimes called shadhiliyye in his honor. The beverage became known as qahwa — a term formerly applied to wine — and ultimately, to Europeans, as “The Wine of Islam.” It became popular among the Sufis to boil up the grounds and drink the brew to help them stay awake during their night dhikr.

Read the rest of this fascaniting essay on the unexpected link between coffee and sufi Islam over at the Superlumial blog.

Hat tip: Shayk Faraz Rabbani at The Seeker’s Digest